On the relationship between ritual and harmonious

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On the relationship between ritual and Harmonious Society

on etiquette and harmonious social relations, has always been one of the first Confucius there words: Fuli to founding ceremony, and then bred polite. Confucius said: is the unspoken rules of social stability and harmony.

ancient word meaning that if there is no spiritual connotation etiquette, has become a dead letter, a vague form. For example, a simple flag-raising ceremony, a solemn scene, and the national flag is raised, only a sustenance in the form of the inner spirit of patriotism, just the ceremony is the carrier of the spirit, the lack of a carrier will be unable to sense the spirit lack of inner spirit as people without a soul in general.

harmonious society of the ancients, the core of Confucian ideology is He advocated He also advocated public virtue, tyranny and arbitrary punishment against the killing, the rulers have to cherish people's strength, credibility, Masachika self-discipline. Confucius also proposed the world of the Road, and that Mencius advocated He also advocated certain land to the peasants, the peasants are not violations of labor time, wide-thin tax penalty. These ideas of Confucian Han, Tang rulers to take a rest with the people, kept taxes low and open a positive impact on national policy; Mozi advocated To love all people equally against all unjust war, merit. His ideas conform to the historical trend, in line with the interests of the people, is conducive to social progress. But at the time society is an unattainable dream. Han Fei advocated Thus, since ancient times, the pursuit of harmony is not only a politician's dream ancient thinkers, but also the king's wishes, also numerous people with lofty ideals pursued ideal. In modern times, whether it is Westernization, reformers or revolutionaries are ** China has a unique desire for harmony, and **, land acquisition, social injustice, war and other discordant notes are often disrupted the harmony of the movement the people in misery that is strongly desired harmony and stability. Today, the development of the times our party put forward the idea of a harmonious society, although this was mentioned but I Brief Encounter,[link widoczny dla zalogowanych], etc., should have had such a reference, but this time have not made too late. Nowadays the Chinese, in a period of social transformation, economic development has been relatively rapid, and the quality of human development has some lag, dominate the market, corruption, both ways, Honesty, beliefs and other phenomena like lack of time in the event of a general routine. I thought that this phenomenon took place during the more normal, economists also believe that, when a country's per capita GDP between between 1000-3000 U.S. dollars, the community will be in a transition period, ideology is often more confusion, Brazil, Argentina and other Latin American countries do not is just a few of the stage came here? Chongqing nowadays to carry out anti-movement is in full swing, people were clapping and cheering, loud cheers. Sober person would easily stop and think about it, a Chongqing actually be able to play so many dark and evil forces, evil forces, this not a place of specialty, and other places if so, how had it it not the land of China is terminally ill, evil forces when it can be extinguished, what day can eliminate? I thought not of Chongqing specialty evil forces, but the common land of China, such as strong medicine, but the effect will not necessarily get it. Anti-so at best a temporary convergence of about evil forces, a stopgap measure, rather than the long run. Why we have

review the history of China's long history can be found in the governance of social software, China is neither complete, can reflect the will of the people in the law, nor the maintenance of social conscience and moral The bottom line of the religious, both of which a thing is hard, one soft, like lead a horse to walk, there are limits to this law is the road, accidentally slip road continues to walk away, and that street will be potholes in the fall, luck is the residue wrestling, not luck is killed, and religion lead a horse to go as guide, correcting its orientation, so do not fall way outside. The reality is that China is not the road is not large hearted, and even some potholes, and leads the way is almost no horse, no pacemaker does not work, only by, by what? Which I think is a guide for etiquette.

a time when the low quality of Chinese people has become a symbol of the park around the world have many parks in Chinese writing, spit One of my friends returned from abroad with deep feeling, almost no foreign spit Koutan such vices. Indeed, as a large and populous country, of course, the quality of population increase is difficult to have a great extent, but it is difficult from the responsibility of their own reasons. Does anyone remember that in modern China, the poor and weak, several generations of hard exploration, but also struggling hard to change the face of China's backwardness, the revolution before the May Fourth Movement did not succeed because of the feudal ruling did not touch the soul, that is, the cornerstone of the feudal rule, deep-rooted feudal culture, and finally in the May Fourth Movement (which is a known as China's cultural revolution of the Enlightenment) out of control, the potential to destroy everything behind Cuikulaxiu cultural phenomenon, although this The campaign is the hero of modern China can not be ignored, but there are also over-the doubt, I think the May Fourth Movement is a good exercise, not only is the degree of certainty is over, the former has been several times since Exploration failed to fundamentally change the backwardness, so this time will be some quick success. Down with Confucianism and other slogans, such as is the evidence of the nineties of the twentieth century, scholars have begun to think about this issue, but has not found ways to compensate.

we might can compare Taiwan, I put Taiwan and the mainland as the object of comparison, because one Taiwan and the mainland this is the same root, the mantle of the same body, two May Fourth Movement in Taiwan by the mainland of slightly less than great, the protection of traditional culture in Taiwan than the mainland to do good is also an indisputable fact. Many people only see the political situation in Taiwan will be biased to judge the mainland to Taiwan's social harmony is not, in fact, Taiwan's degree of social harmony, whether or happiness index of people are much higher than the mainland, Taiwan, ** the political rule of law, Taiwan's economic prosperity under heaven, culture and cultural qualities of the people of Taiwan are much higher than the mainland, such as spitting and other uncivilized phenomenon in Taiwan is less. And these should be attributed to Taiwan's traditional culture and civilization maintain the traditional ritual, give a simple example, in Taiwan the respect of teachers and scholars are far from the mainland can be compared, and students respect for the teacher is like a traditional culture the promotion of the

harmonious society is both a means harmony between people, are human beings and society and harmony between man and nature, but the harmony of human beings should be one of the most important part of Only the true meaning of harmony between people to have real social harmony, peace and prosperity. As we all know, the unity of opposites is the basic law of materialist dialectics. Between members of any society and various groups (a collection of similar members) there are differences between, confrontation and conflict, but there is between them and interdependence, so that they can coexist in certain conditions a single entity (social) being. In some cases, various types of confrontation and conflict between groups will be developed to a very sharp point, or even confrontation, resulting in social unrest, but also may lead to qualitative change in society; from the philosophy that the harmony is coordinated unity is the unity of opposites in the top level. Harmony and unity of opposites, although contains the same quantity and quality differences, but these differences are much higher degree of compatibility. In a harmonious society, although there are differences and contradictions, but can not leave all kinds of different and independent reunification of the performance, otherwise it would destroy harmony. First of all, harmony with the unity of the ritual is only reasonable to keep the same to the differences, minor differences homes full harmony, the ancients also the case described by one world built on the basis of etiquette. If there is no etiquette, lack of comity between each other, then the whole community is difficult to unite into a group